Monthly Archives: November, 2011

Reflection on I Timothy 6:17-19

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

According research on giving the percentage of born again adults who gave any money to churches dropped to its lowest level this decade 76% but at the same time among all born again adults, 9% contributed one-tenth or more of their income. Among those who made more than $60,000 to 100,000 or more only 1-5 percent born again people contributed one-tenth or more of their income.

Christians who are rich are often tempted to live like other worldly people. We find in the Scripture a young man who was rich who when asked by Jesus to give his possession to the poor became sad. Even though, he had obeyed the Ten Commandments from his childhood. The Rich man who allowed poor Lazarus to sit by his gate and shared all his left over crumbs was seemingly a good man, because he didn’t chase poor Lazarus and nor stopped him to sit by his Gate, but he was not a very generous man. Hannah and Saphira in the New Testament Church were godly people and member s of a bible believing church of Jerusalem. They both struggled to give their all even when they had promised to give the price money of their field. In all these three incidents found in the Bible. The end result was very tragic and terrible. Though the people in the first two incidents which I have mentioned were not believers but the third example is of a rich Christian couple who displeased God and the Holy Spirit. They were struck by the Holy Spirit and died. We find in all three incidents, God was not pleased. How often we find people in our churches that are rich and well-heeled but are not very generous.

We must give our attention to the Greek word for “Charge” Παράγγελλε; it is to give command with solemn authority. Therefore we should understand that God is not suggesting but commanding the rich people in the Church to use their riches wisely. These commands should not be taken lightly.

The key message for the rich is to exhibit their trust in God by distributing and giving their uncertain riches to receive good and certain reward.

It is said of King Munbaz, when he dispersed his father’s treasures to the poor, his brethren and friends came about him, complaining of it; to whom he said, “my fathers treasured up below, I treasure up above. My fathers treasured “up for others”, I treasure up “for myself”; my fathers treasured up for this world, I treasure up for the world to come.”

“Uncertain riches” is a good description of the mammon as it cannot satisfy you nor can last eternally. Riches fly away and cannot save one from God’s eternal judgment. The purpose of money is also given in this passage. First God does permit to enjoy but more than that God expects to “Distribute and Give”. God has given here the purpose of the riches because He Himself is the giver of all good things. We find here what is called: Purpose Driven Giving.

  • Ready to distribute (εὐμεταδότους)
    This carries an idea of giving to a particular person (without any partiality). This has an inbuilt notion of giving toward the needs of a destitute and indigent believer in the local church. They should be always ready to give to those who are in need in the body of believers. Here the idea is rich should have eager desire to invest in the life of individual believers who do not have enough and are impecunious. Buying groceries, clothes and pay for poor children’s school fee etc. are some of the examples. Always looking for an opportunity to give.
  • Willing to communicate (κοινωνικούς)
    This carries an Idea of willingly giving to the need of a fellowship/local church. The rich should be willing to bear the burden of their local church. There are many needs in the local church. First and foremost they should be willing to pay their tithes faithfully, though the NT does not prescribe tithes but one is expected to give more than 10%. The Pharisees use to give 20% of their income. We are expected to give more than that sacrificially and cheerfully without being noticed by the congregation. The rich should not neglect the world wide body of Christ. There are many bible believing churches in developing nations where their need is exigent and insistent. Some of them cannot support their own pastors nor can send missionaries. Therefore giving towards such need is vitally important for the cause of the gospel.

Paul asked Timothy, a young Pastor to “Charge them that are rich”
Ten Commandments for the Rich based on I Timothy 6:17-19
1. Thou shall be not highminded.
2. Thou shall not trust in uncertain riches.
3. Thou shall trust in the living God.
4. Thou must know that it is God who giveth thee richly all things to enjoy.
5. Thou must do good.
6. Thou must be rich in good works.
7. Thou must be ready to distribute to the needy fellow believer.
8. Thou must willingly give to the fellowship of the believers.
9. Thou must lay up in store for thyself a good foundation for the future
10. Thou shall lay hold on eternal life.

• Pastors should not be afraid to confront rich people of his local church.
• Pastor should not hesitate to ask them to give toward the needs of poor people of the Church.
• Pastor should encourage them to give to the local church for the gospel ministry.

The advancement and propagation of the Gospel should be the chief priority. Investing in the ministry of the Gospel is best way of investment in the future because it has eternal and infinite value all other things are transient.


Reflection on James 1:27

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

We have often asked to ourselves and others what is the right religion? What should we be doing to please God? Does this verse give us warrant to become active in social work? I hope shedding some light on this portion of the Scripture may help you to evaluate your religion.

We must understand that James is writing to the Jewish Churches who are scattered in all different places. He is also trying to help them to see the difference between unproductive religion and productive religion. He is giving them picture of false religion and pure religion which is accepted by God. They must have brought with them in their Church their old religion and practices.

Pure religion – On the word here rendered “religion” (θρησκεία thrēskeia). BDAG says, “it is the expression of devotion to transcendent beings.” Here James is emphasizing external actions and patterns of behavior of follower of Christ. Most commentators will agree that this word refers to the outward, to the external expression of belief. It is outworking of one’s Faith. Faith without works is dead..” We must understand even though we are talking about outer behavior, practice or work, but we are not called to do these outward things out of impure and selfish reasons. This should be the inevitable result of the one’s internal pure religion. The phrase “pure religion” means that which is genuine and sincere, or which is free from any improper mixture.

Undefiled (ἀμίαντος) carries the further idea of a religion free from selfish do-good motives.Andtherefore undefiled religion is what is not selfish and a religion which does not promote one’s own interest. And this is not what one feels about his or her own religion but what is pure and undefiled before God and the Father.

This genuine religion has two elements.

1. First it is not selfish but benevolent. (External Element)

First, the verb to look after or oversee ἐπισκέπτεσθαι (episkeptomai) is a compound verb in which the prepositional prefix epi- places an emphasis on the act of looking. Here, then, it is proper to translate this verb not merely as “visit” (KJV, RSV, NASB) but as “look after” (NIV). It is the same verb used by Matthew in Mt 25:36, 43. it is just not feeling but it is moving with compassion in a tangible way. A Christian is moved with compassion and gives out all what he can liberally, sacrificially and cheerfully. One is not merely giving money but also is actively involved in taking care of the fatherless and widows with his own hands. You are also called to do not for you own glory and praise. We can be tempted to do it and want our name or our loved one’s name on a plaque. How often our giving and our service is merely for applause.

2. Secondly it is not stained but blameless. (Internal Element)

The second thing, we must give our attention to is to this Greek word Unspotted (ἄσπιλον).(“unspotted,” literally, “without spot or stain”) refers to what is morally (spiritually) untainted, i.e. morally unblemished (pure) – “free from censure, irreproachable, free from vice, unsullied” (K. Wuest). The pure religion also demands purity. It is a call to live holy. We should keep ourselves “without reproach”. That is, religion will keep us from the maxims, vices, and corruptions which prevail in the world, and make us holy. James has used word “world” five times in his epistle but on all occasion it is used in negative sense. This means he was exhorting us that there are things in the world that can defile us.What are some of things that can taint or stain us?

a. By world: culture, community, and company (II Corinthians 6:12,Proverbs 12:26 ,Psalm 1:1)
b. By Flesh: Our tongue (v 26), our heart ( Jeremiah 17:9) and our corrupt mind ( I Timothy 6:5) and our lust and greed (Colossians 3:5)This is by no means a exhaustive list.

• Evaluate the motives behind the social work. John 12:6

• New Testament tells us who these widows are, see I Timothy 5:5-10

• Acts 6 is another example of taking care of poor and needy within the church.

• James does not open up a social organization for widows and for orphans. He is speaking to these Christians in their churches, and he is reminding them of their duties. It is Churches’ responsibilities.

• This passage does not give us any basis for social agenda, which has become increasingly popular among evangelicals.

• Many social religious organizations and the leaders of such organization using religion as a “cloak of covetousness” (I Thessalonians 2:5), “whose god is their belly, and who set their mind on earthly things”( Philippians 3:18) and those who suppose that godliness (Religion) is a means of gain. ( I Timothy 6:5)

The Blog

Your blog lives and breathes. Today we’re launching a new way for you to check its pulse. It’s called Notifications, and it lives in the right corner of your Toolbar (Admin Bar), which appears at the top of your screen while you’re logged in to

Whenever another user follows your blog, or likes one of your posts, Notifications will tell you who your newest fans are by adding a new note to the stack:

You can even follow them back, right from within the note.  After all, blogging is a journey of discovery and community.

If you’re a fan of Google+, as we are, a lot of this will be familiar as many parts were inspired by Google’s toolbar, and a bit by Facebook’s new real-time stream.

What will Notifications do in the future?

We’ll add more activities, such as comments.  We’ll give you a way to…

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Reflection on Mathew 25:40

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Mathew 25:40

Today we have much confusion over the mission of the Church. This is one of the passages, which is often misquoted and misinterpreted by many to justify their holistic approach to the gospel. This is one of the verses many would quote to justify, why they strongly feel about the social justice and put strong emphasis on social transformation. This confusion has changed the gospel preaching ministry into so-called “Incarnational ministry“.

An Example of this confusion is found in The Lausanne Covenant.

It states, In the Church’s mission of sacrificial service evangelism is primary. World evangelization requires the whole Church to take the whole gospel to the whole world. John R. W. Stott explains this statement: “I now see more clearly that not only the consequences of the commission but the actual commission itself must be understood to include social as well as evangelistic responsibilities” We therefore should share his (God’s) concern for justice and reconciliation throughout human society and for the liberation of men from every kind of oppression. We express penitence both for our neglect and for having sometimes regarded evangelism and social concern as mutually exclusive.

The key to understanding this passage lies in ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, “…one of these brothers of Mine…”

  1. We must ask here a question, who are these brothers?
  2. Now we have to answer this question, is everyone on this earth His (Jesus) brother and sister?

There are three groups of people who could claim this verse to be talking about them in this passage. The brothers of Jesus who are related to him i.e. his immediate family members and also the Jews who are related to him by way of Jacob. But Jesus was referring to this third group of people. I would like to quote two verses from Mathew. These verses will make it more clear.

And he stretched forth his hand toward his disciples, and said, Behold my mother and my brothers! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. Mathew 12:49-50

Therefore we can easily conclude that the verse was referring to this group of people. And they are found within the body of Christ. These verses help us to understand the concern of Jesus for his own brothers and sisters- the Church.

Evangelism is reaching people outside the Church of Christ with the Gospel of Jesus Christ. But at the same time our social concern should be within the framework of the Church of Christ- the brothers and sisters in Christ.

If this is the case, we must rethink our mission and do it without any confusion. If you do not want to miss your reward then show your concern to the brothers and sisters of Jesus.

Reflection on Galatians 6:10

As we have therefore opportunity, let us do GOOD unto ALL MEN, ESPECIALLY unto them who are of the HOUSEHOLD OF FAITH.  Galatian 6:10 

The first thing is it provides the etymological implication  to do good. As we have ( While we have been given) opportunity (ὡς καιρὸν ἔχωμεν)  –  a time/ season. Somehow there is a sense of urgency is seen here because seasons do not last. You have a season to sow seed. The word here is used by the author is the same word which has been use in NT for season to sow or reap. This means you cannot let it go. The farmer who does not sow in the opportune time loses his reward. One cannot make an excuse, he cannot do it.   We cannot say “NO” when it is in our power to do good. Proverbs 3:27 says, ” Do not withhold good from those whom it is due, When it is in the power of your hand to do so.

Secondly there is inbuilt logical implication to do good, that we have also been  given ability or power to do good. Τὸ ἀγαθὸν is, of course, the morally good but includes what is beneficent or kindly.    This implies God demands that we should  do good to All men-whether one belongs to our country or not, whether he is of same race or not, whether he is of same caste or not, whether he is insider or not, whether he belongs to same party or not, whether he belongs to same denomination or not. We are called to do good. Alleviating sorrowful people, Raising those who bowed down, Comforting those who mourn, delivering those who are oppressed, Protecting those who are in fear, Providing those who are in need and preaching the gospel to those who are perishing.  “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” James 4:17 So no one is excused. We should be thankful to God for giving us privilege to do good.

The third thing is chronological implication of doing good. An application is one must begin doing good at home. Charity begins at home. We are to do good to those who are of the HOUSEHOLD OF FAITH (πρὸς τοὺς οἰκείους τῆς πίστεως). People who share common faith with us in the Lord Jesus Christ. We must not neglect  or forget those who are needy, sick, weak and helpless, widow and orphan belonging to the Church of Christ.

  1. They have the first claim on our resources.
  2. They should be the first who should benefit from our benevolence and liberality.
  3. They ought to be preferred before all the others.
  4. They must be fed before the other hungry people of the world.
  5. They must be clothed before the other naked people of the world.
  6. They must be sheltered before the other homeless people of the world.
  7. They should be shown mercy before the hurting people of the world.

Therfore one must be careful and eager to doing good. “And let us not be weary in well-doing: for in due season we shall reap, if we faint not.” Galatians 6:9  We should take care to do good in our life-time, and make this the business of our lives.

Reflection on Galatians 2:10

This is a truly amazing Scripture when you look at it in context and think about the impact of it. Paul had gone to Jerusalem with Barnabus and Titus to discuss the issues facing the early church “the gospel which I preach among the Gentiles” . James, Cephas and John gave them the right hands of fellowship and commended them. They agreed with their ministry and gave their approval to Paul and Barnabas. They were discussing the very essence of the Christian message. We find an interesting response from James, Cephas and John that they should remember the poor and to which Paul responded that …”which very thing I was also eager (zealous-ASV) to do.”
Therefore, we must answer three questions here

First question: What were they asked to do?

Second question: Who are the poor?

Third question: What does it mean to “remember” them?

The answer to the first question is very clear that they should continue to preach among the Gentile unbelievers.

The answer to second question requires a little bit more of our attention. Here most of the commentators seem to agree that the “poor” in this context is referring primarily to the poor believers. This is evidenced in 1 Corinthians 16:1-3 where it says, “Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also. On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come. When I arrive, whomever you may approve, I will send them with letters to carry your gift to Jerusalem;” So in this immediate context, “remembering the poor” would seem to imply taking up offerings and sending the offerings back to the believers in Jerusalem. It may very well be the poor who would come in their contact as they preach the Gospel.

One of my favorite verses is found in Galatians 6:10 “So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.” So this reinforces the idea that there should be a special emphasis in our remembering the poor within the church – the worldwide body of Christ.

But the rest of the Scripture expands on this, and many of the Scriptures clearly refer to the poor both in and out of the body of believers.(There are possibly 161 references to the poor). In addition, the word poor is used to refer to everyone from the destitute – those with virtually no material resources at all – to property owners who must sell a portion of their property to meet their immediate needs (Leviticus 25:25). So the poor could be one of the billion or so people who live on less than $2 a day, but they could also be your next door neighbor who lost their job and is temporarily living off their retirement funds!

Finally the answer to the third question lies in its tense and implication of “remember”, which implies a continuous action. We can’t
remember at a point in time – and then forget them. We need to keep on remembering the poor! This question also requires us to go back and reflect on Christ’s ministry. He was concerned about the spiritual need of the people and at the same time he was moved with compassion to see their physical need.

Remembering the poor also has implications on our evangelistic efforts. Jesus said that he came to proclaim the good news to the
poor (Luke 4:18). As we spread the Gospel, maybe we should take special care to include the poor in our efforts!

7,000,000,000th baby was born on Octobe 31

7,000,000,000th Baby was born on October 31st. One Billion people in just 12 years. Out of of 7,000,000,000, 925,000,000 people go to bed without a meal. Out of 925, 000.000, 405,000.000 live in South Asia, predominantly in India. Which is 310, 000,000 and 10,000,000 people die of hunger every year. 6,000,000 children die of hunger every year. 2,500,000 children die of hunger in India every year. 7000 people die of hunger everyday in India. World’s 1/3rd hungry people live in INDIA.

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